Key to Kinky Happines
A submissives journey
A submissives journey
Self-acceptance and
self-esteem are the cornerstones of a happy life.
For people who are sexually unconventional, this
foundation is often shaky and, at times,
non-existent. In our culture, it is difficult to
feel good about yourself when the sting of a whip
is your idea of a sensual caress.
Ever
since psychiatrists in 19th Century Europe first
classified kinky behaviors as abnormal, ugly myths
have prevailed over honest information. Sexual
variations which are largely the outgrowth of
normal and innate human impulses have been labeled
as perversions and sicknesses; people who long for
intense sensations or unusual erotic experiences
have been branded sinners and sociopaths. We have
no public role models to show us that it is
possible to act out unusual sexual fantasies
safely and lovingly. The popular image of the
"sexual pervert" is of a shady, neurotic character
who lurks in dark bars, incapable of intimacy,
consumed by morbid, even violent, urges.
Whether we crave the elaborate rituals of goddess worship
or the complex structure of Master/slave relationships, the
liberating captivity of bondage or the playful discipline of
adult spankings, those of us who explore the world of sexual
dominance and submission are repeatedly sent the message that
who we are and what we want are all wrong. We are told this by
people who represent authority in our lives--our parents, our
teachers, our doctors, our clergy. When we dare to confess our
fantasies to lovers, we face rejection and ridicule.
In
the face of near-universal disapproval, we feel ashamed of who
we are; we resist our emotions and repress our needs. Sexual
sadists fear that they may be serial killers in disguise;
sexual masochists worry that they may secretly have victim-
complexes. Fetishists feel isolated and guilty, believing that
a desire to worship feet or to wear rubber is a kind of mental
illness.
Many crossdressers endure desperate cycles of
binging and purging with clothes, the way bulimics do with
food. They become obsessed with their fantasies, amassing
whole collections of garments, wigs, and accessories. When the
lust wears itself down, they throw everything away in disgust,
vowing to change. Inevitably, of course, the needs resurface,
the binging begins again, and the cycle repeats.
The
anxiety about being sexually unconventional is so pervasive
that even those who have come to terms with their own kinks
may find it hard to accept the kinky things that others do.
I
once attended a fetish event where a group of corset
enthusiasts refused to be seated near the "whips and chains
crowd" because they believed the myth that people who enjoy
giving or receiving pain are dangerous to others. Sexual
variations such as the erotic interest in enemas (klismaphilia)
or the desire to wear diapers and baby clothes (infantilism)
make some kinky people so uncomfortable the topics never even
come up at kinky support/education groups.
So how can
we overcome the prejudices--both from without and
within--which have made it so difficult for us to feel good
about ourselves? First, by looking towards the dozens of
writers, psychologists, and activists who are now creating a
new literature of sexual enlightenment which shows us, for the
first time, that being unusual is not really as unusual as we
think. There are quite literally millions, if not tens of
millions, of people who enjoy sexual variations of one kind or
another.
We can turn to alternative sexuality projects
and educational groups, both on-line and off-line, which
provide forums for candid dialogue about formerly taboo needs
and desires. There we can read about and talk to kinky people
who lead positive lives and have satisfying, long-term
relationships.
But the most important step is to take
stock of our own lives and to recognize our personal
achievements. Whether it's our success in meeting obligations
at home and at work; our contributions to our communities or
our churches; or the loyalty and compassion we've shown
relatives and friends, our own lives demonstrate a simple
fact. Being sexually different does not us any less moral, any
less decent, or any less precious than other human beings--it
is simply a facet of our complex lives. When we learn to
accept ourselves, as we are and for we are, we will build a
foundation for personal happiness that no myth can shake.
by Gloria Brame
About the Author
Dr. Gloria Brame is the Kinky Sexpert and BDSM chat-host for THRIVE On-Line on AOL. She is the author of such books as CONSENTING ADULTS: A Commonsense Guide to Kinky Sex, DOMINA: The Sextopians, DIFFERENT LOVING: The World of Sexual Dominance and Submission with William D. Brame and Jon Jacobs, WHERE THE BOYS ARE: A Step-by-Step Guide to Finding Mr. Right and has contributed to Between the Cracks: The Daedalus Anthology of Kinky Verse edited by Gavin Geoffrey Dillard, Consensual SM by William Henkin and Sybil Holiday and contributed to magazines such as REDBOOK (December, 1998, "Quickies: How to Have Hot Sex in Ten Minutes") and MAXIM (September, 1998, "Touch Her Right Here: New Age Sex Tips To Turn Her On").
Reproduction is permitted by non-profit and not-for-profit SM
groups for educational purposes with acknowledgements given
to SAADE and Gloria Brame
Reprinted with permission from the archives of the SAADE Gazette.
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